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Underneath Are The Words

John 1:1-5, 10-14
Every Gospel begins the story of Jesus in a different way. Matthew tells us about Joseph and his wife, and some wise men from the east. Luke tells us about Mary and her husband and some shepherds who heard angels sing. Mark just starts right in with Jesus as an adult about to be baptized.
The gospel according to John begins with a hymn. It is a song in praise of God, and God's glory present in the face of Jesus. John begins with a song that reminds the reader of Genesis, Chapter 1: the advent of Jesus is like the beginning of all creation. John says that just as the light once separated the darkness to form night and day, just so the light of God has come into our darkness to show us the way.
Perhaps the most striking thing about this hymn is John's description of Jesus as the Word: a word uttered before all creation began; a word uttered to bring in creation; a word now become flesh so that we might hear it, see it, touch it.
It is this connection between the Word, creation and Christ that draws me to John, Chapter 1, again and again.
I recently saw the movie A River Runs Through It. I do not believe that I have ever been as deeply touched by a motion picture. Of course, you have to understand that it is the story of a Presbyterian minister in Montana, and his two very competitive sons; and the favorite activity of all three is fishing—fly fishing.
Fly fishing is as much art as sport. You take a rod seven feet long, which is as big around as your finger, and use line as fine as thread. You attach a tiny lure, designed to look like an insect. Then, with great dexterity, you whip the rod, and line, and lure back and forth until the lure sails out and lightly descends on the surface of the water. I once caught a three pound bass on a number six…Well, anyway, it is a wonderful movie.
But more than that, the picture tells the story of the whole world, by looking at one community, one family. It is a world where God is intimately involved, but seldom named. (It was not a Billy Graham movie where someone comes to Jesus in the final scene.) It is a movie that ponders the mysterious depths of God's love for people who use their talents for good and evil. It is about the two sons, each trying to find his place in the world. It is about the struggle we all face.
Early in the movie, the father takes his two young sons down to the river. Even a fishing trip is an opportunity to teach the boys. When one of them finds a fossil, the father says: "Boys, this river flows through the land over the rocks to the sea. The rocks are half a billion years old, and show the marks of rain drops which fell long eons ago. And underneath the rocks are the words of God. Listen." And they all lean over and listen to the gurgling river.
"Underneath are the words." Older than the rocks. More life-giving than water. I have never heard a more poetic statement of faith. "Underneath are the words."
It is the Word of God that calls the world into being; it is the Word made flesh that gives it its meaning; it is the Word eternal that holds it all together. Underneath are the words of God, even when we are not sure what they are saying.
That Montana, fly fishing, minister had been reading the Gospel of John.
We live in a world that thinks words are cheap, disposable, and empty of permanent meaning. Politicians carefully plan their lies for maximum deniability; advertisers constantly boast of new and improved versions of the same old things; contracts become longer and more complicated trying to find ways to make people stand by their words. My brother is a lawyer. He told me that in his course on contracts, the first two days focused on writing the perfect contract. The rest of the term was spent on how to break it.
In our jargon words are ordinary, small, and flimsy as a soap bubble. "Talk is cheap." "It was just a speech." "He said it, but I don't think he meant it."
With the flimsyness of our words comes the growing sense that everything is caving in; that all creation is coming apart at the seams. Marriage vows don't last; promises aren't kept; contracts are thrown away; laws are broken even before the ink is dry on the paper. Even the treasured "I love you" has become as common as the football player saying "Hi, mom" to the TV camera.
On this first Sunday of a new year, as we look back at the old and forward to the new, where do we find the courage to go forward? What do we trust? Where is our hope? What word can you believe?
John said our hope is in God, who spoke the Word, sent the Word, who dwelt among us full of grace and truth. At the beginning of this new year with all the changes in store for this congregation, it is important to re member again the old, old story. And the word that God has spoken to us. Jesus is God's word: a promise, an invitation, a welcome.
As John put it, "All who believe this word receive the right to become children of God." Those who trust this word find their place in God's creation. They find their feet upon a path laid down long ago. They find themselves in the company of brothers and sisters who do not forsake them during the hard days and dark nights. This is God's gift to those who trust the Word.
I remember one of my professors telling about the years of pain in his own family, as his wife suffered from severe depression. She was finally hospitalized, a near zombie. All the life and joy had been drained out of her by the illness. He said "The worst part of it all was this. I would go and sit by her bed day after day. I would take her hand in mine and tell her that I loved her. But she would not believe me."
After many months she began to recover. After some years she was well. They are still married today, some forty-five years together. They are to me a model of faith and faithfulness. He stuck with her through it all. Until the day came that she could again believe his words—words made true by his sitting with her through the darkest hours.
Jesus is that eternal Word, from before creation, who has come in person to take our hand, and lead us back into the family of God. He will not give up on us, or on this creation; until we believe; until we trust; until we are whole and wholly God's.
Until that day comes, the rivers flow to the sea. They flow over the rocks, which are half a billion years old; rocks touched by the rain that fell eons ago. And underneath the rocks are the words of God. Listen closely, and you will hear all that you need to know, for this year and the next, and the next…
Charles A. Summers Charlotte, NC